Ustaše su osnovali svoj politički logor – ustaški stan – imenovali logornika (po selima tabore na čelu s tabornikom), okružili ga s pobočnicima, pozvali narod na mitinge i javno ga zaklinjali Paveliću. Talijanska komanda neće baš doslovno tako misliti nego će jačati svoje i vojne i političke i policijske mogućnosti da bi na otoku (također i sve dublje u geografski prostor NDH, u tim danima sve do Karlovca) osigurali što više uticaja i prevladali. U tu svrhu služit će se svime što im stoji na raspolaganju. Pomagat će jedne protiv drugih, hrvatske i srpske ekstremiste podjednako, katolike i pravoslavce, razarat će, razdvajat će, sukobljavat će. Pružat će im mogućnost da

Upoređujući ustaška priznanja, izjave svjedoka i drugo i razmatrajući odvođenje i dovođenje sa Velebita i obratno, ispada reljefno jasno sa su ustaše naprosto i sami ponekada bili dovoljno smeteni pitanjem: gdje smještavati, gdje ubijati, na Pagu ili na Velebitu? Kako, naime, drukčije shvatiti ovo njihovo seljakanje lokacije ubistva? Sjetimo se da oni internirane ljude ovamo dovode sa Velebita, iz Gospića i Jadovna, gdje se redovno ubija, a zatim opet neke grupe (koliko njih?) odvode obratno sa Paga na Velebit, gdje ih kraj mora, zatim na Oštarijama, pa na putu za Jadovno, zatim u samom Jadovnu ili tko već zna gdje – sve ubijaju!? Počesto se tu javlja pitanje, zašto sav

There is a long island under Mount Velebit, the longest one in the Adriatic Sea, white and naked over the hills, green across the vineyards in a narrow strip close to the sea. It fears only gales, but not the winter ones. It is used to them, submissive to the regular annual evil. Even if they pour over it tonnes of sea salt raised from the froth of the channel under Velebit, the gales of January and deadly February cannot harm it much: the wine is in the cellar, the sheep has not given birth to a lamb yet, and the grapevine bud still sleeps its winter sleep in a

The Ustashas established their political camp – Ustasha headquarters – named a camp commander (and in villages they established encampments with commanders), they surrounded him with aides-de-camp, called people to rallies and swore them to Pavelić. The Italian command did not literally share the same views, but they rather strengthened their military, political and policing capabilities in order to ensure they had as much influence on the island as possible and become dominant in that way (not only on the island but also in inland NDH, as far as Karlovac in those days). They helped each party fight the other, both Croatian and Serbian extremists equally, Catholics and Orthodox, they

Event the smallest item in the agreement of this brave group of local Ustashas and outsiders was based on crime. They were aware of lawlessness under which they would arrest people to be brought to Slana; they were aware of the difficult road the prisoners would take across Velebit; they knew that their new organizations were not equipped with transportation vehicles and that prisoners would be tied up and brought on foot from Gospić to Karlobag; they agreed to put them in small, uncomfortable boats in Karlobag, because only those types of boats were available in neighbouring ports; being islanders, they knew that the prisoners would be brought to the

By comparing Ustashas’ confessions, statements from witnesses and other evidence concerning transportation of people from and to Velebit, it seems very clear that Ustashas were asking themselves: where to place these people and where to kill them, on Pag or on Velebit? How else we could explain why Ustashas moved the killing sites? Remember, they brought to the island people from Velebit, from Gospić or Jadovno, where the killings were a constant, and then they took some groups (how many?) from Pag and sent them to Velebit, where all of them were killed, whether next to the sea, on Oštrije, on the road to Jadovno and in Jadovno itself, or

On the following pages we are going to read the testimony of Josip Balaž, Joža, a Hungarian, now retired living in Daruvar. In his written statement from October 9, 1970, which is located in SUBNOR in Pag, comrade Balaž writes that he was born in 1912 in Goveđe Polje, Daruvar Municipality. At age of six he lost both of his parents. His father died in the First World War, while his mother, brother and sister died of Spanish flu. Later on Joža was working for villagers watching over their gees and pigs, and later on also their cattle. For this he was given some food and allowed to sleep in